Sunday, December 8, 2013

Escaping the reservation without actually leaving

In Sherman Alexie's story, "Somebody Kept Saying Powwow," Norma shows us that she does not need to leave the reservation to find happiness. In some of Alexie's other stories, his characters talk about trying to get off the reservation as a means of escaping their Indian life, but Norma is able to escape the "Reservation of her mind" without physically leaving it.

The ways in which Norma mentally frees herself from the reservation is by connecting with others and nurturing relationships through dancing, sleeping with people, and telling stories.

Norma dances all night long, with lots of people at the powwows on the Reservation. She has the heart of a dancer, and by dancing with people she is having fun while physically bonding with others.

Just like Alexie did, Norma wrote for the local newspaper, which is how he started his writing career and is also a form of connecting with others through words. Norma tells stories with Junior which is another form creating solid relationships that can help her happiness.

The last way that Norma nurtures relationships is by taking guys into her tepee some nights and sleeping with them, Norma is physically connecting with others and is, what junior calls, "Body Medicine," (Alexie 203). This is also a way that she mentally frees herself from the reservation, by having sex with different men because she is not confined to the reservation and can do what she pleases.

By challenging the conventions of the stereo typical Indian lifestyle of alcohol and hopelessness, Norma discovers how to stay a reservation Indian, but live the content and exciting life of a white person that lives outside the reservation. She has a different, more positive outlook on life on the reservation and believes that she can find happiness in what she already has.

She teaches the reader that in the end, it is not about whether you live on the reservation or not, as long as one find happiness wherever they live, they will be free.



Just Some Alexie Ideas

So, for my essay I'm not really focusing on religion in "Jesus Christ's...", but rather the idea of faith and imagination. However, I do find it very interesting in the way that religion (Christianity) is used many times to portrait James as sort of a savior to the narrator of the story.   There are many instances of James's actions mirroring those of biblical accounts and I would have to say the best one is when it says, "He'll make gold out of commodity cheese." (p.120) This line is the best because as some of you may know the story of Jesus making wine out of water to give to his followers and this is the same action almost.  James is characterized to be someone who will rise above the reservation and everyone on it as something much bigger or better than everyone else.  The narrator seems better off at the end of the story from believing in James and putting his faith in him, which leads me to my question if anyone actually happens to read this.  What is more important for living on the reservation, faith or imagination?

Friday, December 6, 2013

This is actually a comment, again.

I continue to have issues with this blog thing. This is actually a comment on Evan's blog post.

Many characters in "The Lone Ranger and Tonto Fistfight in Heaven," including Thomas Builds-the-Fire, Samuel Builds-the-Fire, and Junior (The one in "A Good Story") are all storytellers. While some of these characters, such as Junior, create happy stories, other characters do worse when they tell stories. Samuel stops telling stories and eventually gets drunk and either commits suicide or is just to drunk to keep from dying. Thomas stops telling stories for a while, but when he resumes talking, he is sent to prison as a result. Do these characters partially reflect how Alexie views himself?

Imagination as a means of survival

Imagination is commonly considered a useless thing for little children. For example, small children with imaginary friends are cute. Older children and adults with imaginary friends are insane. However, in "The Lone Ranger and Tonto Fistfight in heaven," many characters use imagination as a way to survive with all of the suffering they endure on the reservation.

In "Imagining the Reservation," the narrator says, "Listen, when I was young, living on the reservation, eating potatoes every day of my life, I imagined the potatoes grew larger, filled my stomach, reversed the emptiness," (Alexie 151) "Imagine a loaf of bread could feed the entire tribe," (Alexie 149) and "Imagination is the only weapon on the reservation." (Alexie 150) In "The Trial of Thomas Builds-the-Fire," Thomas uses his imagination to tell stories at his trial. These stories lead to other Native Americans relating to Thomas and trying to support him. In "A Good Story," Junior and his mother take comfort in Junior's story.

In "Imagining the Reservation," "The Trial of Thomas Builds-the-Fire," "A Good Story," and other stories in "The Lone Ranger and Tonto Fistfight in Heaven," Alexie creates characters who use their imaginations and/or the imaginations of others to help them get by in a world of poverty and suffering. Through these stories and characters, Alexie challenges the traditional notion that imagination is not valuable and is mostly something for children. 

Tuesday, December 3, 2013

Different Ways of Coping

Throughout The Lone Ranger and Tonto Fistfight in Heaven, pain is a constant. Whether it is the painful history of the Native American people or the painful reality of being a modern day Native American on a reservation, the characters in Alexie’s stories seem to be struggling with pain at all times. As I read, I noticed that there seems to be two different methods for coping, and that for the most part every single character can be placed into one of the two categories. First, there are those that deal with their pain by avoiding it. This includes all the characters who turn to alcohol as a means of numbing themselves, and also those that run away from the reservation and/or their families, such as Victor’s father. The second method is to embrace the pain and make the most of things. This is the more constructive method, and it includes people like Samuel from “A Train” and Norma from “Powwow”, who find happiness in life despite their poorness, and Junior in “A Good Story”, who chooses to count his blessings instead of obsessing over what’s wrong with his life. Thomas-Builds-the-Fire also employs the second method, by using his storytelling as a sort of therapy for understanding and coming to terms with the past.

Alexie Sherman Post

The topic that I am going to be talking here is related to the topic of my Long Ranger and Tonto essay.

As we read the stories, I marked places where "quilts" are brought up and if we think about a quilt as a combination of different patterns that have been sewn together, this can be symbolic of the collection of stories that Native Americans have about their past. Lone Ranger and Tonto fistfight in heaven is an example of one of these collections. Sherman Alexie used these short stories to help this  new generation of Native Americans survive on the reservation and the young characters are using the stories in this way. There is this sort of collection of stories within the Sherman Alexie's collection.

Monday, December 2, 2013

Basketball

I know we briefly talked about basketball, but I think there is more we can discuss about it as there are unanswered questions about its significance and its purpose.

It seems that basketball is a central motif that appears in many of the stories that we have read, including The Absolutely True Diary of a Part-Time Indian. The most obvious story that basketball appears in is "The Only Traffic Signal on the Reservation Doesn't Flash Red Anymore" in which Victor and Adrian talk about how Indians on the reservation spend a lot of time involved with basketball. Just about everyone plays it and watches it. It seems as if it is a form of escape for them, even a form of hope. Indians look at the basketball stars as almost saviors--people who will go very far in life. However, basketball is not strong enough to ward off the alcohol and hopelessness that is plentiful on the reservation. When these basketball heroes succumb to alcohol and their basketball futures go down the tube, fellow Indians go into a state of mourning. Basketball is an integral part of Native American life, but is it just a fun pastime activity?

Do you think Alexie uses basketball as a form of entertainment? Do you think basketball has a more symbolic meaning? Or do you think it just happened to be the most popular pastime when Alexie was growing up on the reservation?

If anyone has any ideas on this I would appreciate an answer, because this has been bugging me for a long time. Thanks.

Memory

Memory seems like such a big part of a lot of Alexie's stories in several different ways.  It seems that the longer it has been since something has happened, the more fondly it is remembered. This idea is mentioned in "Because my Father Always said he was the only Indian who saw Jimi Hendrix play 'The Star-Spangled Banner' at Woodstock" when Victor's parents discuss how much they love each other after splitting up. Victor mentions that "[his] father's memories of [his] mother grew more beautiful as their relationship became more hostile". This also appears to apply to stories. In "The Only Traffic Signal on the Reservation doesn't Flash Red Anymore", Victor says that reservation heroes' "status grows over the years as the stories are told and retold". I think it may be a problem that memories and stories improve over time because this could potentially be part of the reason why tradition is so strong and so many of the Indians on the reservation succumb to drink. Even though they remember how badly it has affected others, maybe they take it up as well because it doesn't seem as bad as more time goes by.

Sunday, December 1, 2013

On Stories....

One thing i was considering while reading TLRATFFIH, and especially in The Trial of Thomas Builds-the-Fire, was if a story is only really a story if there is someone there to listen to it. This brought up another question i have been thinking about, and that is, what is the difference between hearing and listening? In the aforementioned story, a woman cries from the jury, "We are all listening, Thomas" and then later, "We all hear you". Is listening passive, and hearing active? Can you listen without hearing? Is a story only a story if someone truly hears and understands what you are talking about? Just some food for thought. Happy Thanksgiving.
In a New York Times article, written by Jess Row, he talks about Sherman Alexie and, " To understand Sherman Alexie as he often presents himself- as a clown, a cynic, a glib comedian, a blasphemer- is to miss the undercurrent of deep longing for the gravitas,, the wisdom, of the storyteller." (The full article is at the bottom). And this statement is very true, because underneath the sarcastic jokes about alchol and death, there is a sad truth to it. Not just the death of Native  Americans because of Alchol, but the death of their tradition. The article goes on to further say that Alexie was raised without certain Indian traditions and never taught his tribal language. This statement also is true, however it is Alexies stories that keep his heritage alive. Not speaking the langauge may not be keeping his culture, but he compensates by writing sotires about people who are dead set in keeping their tradition and Sherman Alexie spreads his culture, not by passing it down from generation to generation but instead sharing it with the literary world and it is in this way that he keeps his culture alive and keeps it alive past the land of the reservation but shares his story and the story of those around him and his ancestors with the world through his novels and stories. He makes light of the current situations through jokes such as, "“When a reservation-raised Native American dies of alcoholism it should be considered death by natural causes.”" (From the Article) But, it is clear that his works, although stories from his memory, are his way of sharing his perspective of native americans, those who are poor at adapting, and stuck in a medium, not quite in the modern world but not as their ancestors were. Due to the unatural change that was forced upon the native americans, they were pushed out of their traditions but never quite developed like the rest of America and so Alexie sees Native Americans as a people who are stuck in a sea of Alchol and drugs, drowning everytime they try to make a change. 
http://www.nytimes.com/2012/11/25/books/review/blasphemy-by-sherman-alexie.html?ref=shermanalexie

Superheroes are applicable to everything

Thomas is a bit like Iron Fist/ Danny Rand in my opinion.
For starters, Danny's daddy was kicked out of this fabled city and exiled, much like native americans were kicked out of their own lands and exiled on reservations. Much like Native Americans as well, Daniel is betrayed/ stabbed in the back by those who are supposed to help him. For example: Meachum, his fathers business partner, kills daddy rand in order to get his position in the company. Yu-ti, danny's uncle, plotted his own brothers death and his sister in law's death (Heather, his mother, is killed in front of him by a pack of wolves while trying to escape to safety). 

Both Thomas and Danny love telling stories!!!! Thomas tells stories to give wisdom, advice, and keep traditions alive. Danny tells stories to teach morals, teachings he learned, and historical stories A LOT like Thomas. 

Thomas's "powers" are his stories, which he seemingly draws on from his ancestors. Danny draws his power from this ancient evil fire breathing serpent that doesnt ever die, but danny killed him anyways. Danny can also MIND MELD (share emotions/ memories) just like Thomas does in his trial, and during the drug shroom story. Danny also has the ability to heighten his awareness of everything around him by tapping into the dead serpents power; thomas is pretty observant as well, for he manages to predict that Victor's dad would eventually leave them (its a bit far fetched but whatever). Danny can help heal others, and Thomas helps heal Victor by helping him let go of his dad. Danny adapts to his environment to survive; native americans were forced to adapt, and the motif of survival comes up quite a bit in TLRATFFIH. Speaking of which, numbness comes up a lot too; well guess what? DANNY can control what he feels!!! Now that I've already gone off on a motif tangent, its probably best to just continue so here are even MORE motifs/random thoughts (some not so great):
Danny is a warrior, Thomas considers him a warrior
Both are very attached to their cultures/traditions/history
Both are dual citizens  (thomas is Native American and american, danny is american and K'un-Lun
In case i didn't mention, both are obsessed with telling stories/ giving advice in monologues 


Saturday, November 16, 2013

An excuse to make a blog post about zombies

So since I was on a huge role in class the other day, I though that there would be no better blog post topic for me than to compare Alexie's collection to my favorite TV show of all time, The Walking Dead. I will try and make this post as spoiler-free as possible, for I highly recommend the show to all of you.

The Walking Dead isn't just a show about zombies, a title which unfortunately most people write it off as. Instead, it takes an interesting path of storytelling by showing the audience what would actually happen in a zombie apocalypse, not just people being killed/eaten. Throughout the show you see people die and people come, but they are all struggling to simply exist. The basic morals that we as humans live by today change so drastically, it gets to a point where the humans are just as monstrous as the zombies are. So that's just a little background for you, if you have Netflix it's there so do yourselves a favor and go watch it (after homework of course).

So how can a show about survival in the zombie apocalypse relate to Sherman Alexie's stories about Native American lifestyle? Well in a lot of ways actually. Now I already talked about some of my ideas in class, but I figured that I could go a bit more into depth here along with introducing more ideas. P.S. most/all of these are connected to Distances. P.P.S. it's also important to know that there is also a comic series of TWD, so I will be referencing that as well.

So I already kind of spoiled this in class, but hopefully none of you remember what I said and aren't spoiled. But the first connection that led to all of these was that of the radio and the telephone. So in Distances, the narrator finds this radio. He looks at it and instantly realizes it's broken, for he sees the shorted wires, the dead batteries, and the bursted dams. But still, he wonders if it works and what he would hear out if it if it did. His curiosity shows his desire for it to work, he wants to hear something, anything out of this radio. In a time of crisis and destruction (the Native Americans slaughtering the whites), the narrator wants to hear something normal out of this radio. Something to snap him back to reality almost.

It was after noticing this that I drew my first connection, a telephone. So there's this pinnacle moment in season three where there's this massive outbreak. A lot of people die that episode, including one character who has a strong attachment to the main character. Obviously, the main character is distraught over this loss. He goes a bit insane, yelling at people, wandering around, even seeing visions of this deceased person. Until one episode he is walking through the prison (where the survival group is staying at the time) and hears a phone ringing. He rushes to the phone and picks it up, and begins talking to a woman. The woman tells him that her group is in a safe place where no one is in danger, and with plenty of food and supplies. Rick (The main character) automatically strives to know where they are, but the woman says she's out of time and will call him back the next day. The next day, he has another confusing phone call, this time with a man. The man gives no straight answers to Rick, and at the end when the man tells Rick has has to leave, he says something along the lines of, "Stay safe Rick." It is revealed in the next phone call that Rick has been talking to deceased members of his group, implying that this safe place they were talking about was being dead. In the comic Rick even unplugs the phone, and can still hear the voices.

Both Rick and the narrator have these two machines that they desperately want to hear something out of. Rick wanted to hear the voice of someone who could tell him where he could be safe, when he ultimately realizes that the only place he could ever be truly safe is death. The narrator never hears anything out of the radio, and at the end he turns up and down the volume, but only hears his own breath. The narrator comes to realize that he is hearing himself through the radio, and that he will never hear a message or a broadcast that will give him what he wants to hear. He will only hear himself, just like Rick, who will only hear what his brain tells him to hear, but never exactly what he wants.

Another perfect connection I made was that of a constant threat. In Distances, the epigraph talks about how the Native American's most important threat was the whites. Then one day, a massive flood came and killed every last white person. While it seems like the Native Americans should have began to live in peace from then on, they didn't. They began to fight amongst themselves, which eventually drove them to the point of splitting into two groups that would be eternal enemies. Due to implications, to assume that even if these two groups settles their differences, a new threat would arise, would be very likely.

This is a huge theme in TWD. While one who hasn't seen the show may think the main threat is the zombies, they are sadly mistaken. You see, the zombies are a threat... for a little. But quickly they group learns to deal with the zombies, and once they do the threat shifts to other human beings. You can't trust anybody but yourself in the apocalypse, for people will kill you just to get what you have. This threat against other humans remains at large throughout most of the show, with the zombies being there to mix with the human threat and create moments of utter chaos. But soon their main human threat is avoided (for the time being), and a new threat arises (won't say because spoilers). Then this new threat is dealt with, and another arises. In this world, they will never be safe. Things will never revert to the way they were. There will always be a threat at large.

Let's take a break from Distances, and talk about a comparison I found with A Drug Called Tradition. Specifically, Victor's drum given to him by Big Mom. Big Mom gives Victor this tiny drum, and tells him whenever he needs her, he can just give the drum a tap. But Victor himself says the he never tapped the drum, yet he keeps it with him all the time to make him feel safe. "I guess you could call it the only religion I have, one drum that can fit in my hand, but I think if I played it a little, it might fill up the whole world." (Alexie, 23). Victor acknowledges the drums tiny appearance physically, but it's large significance symbolically.

In TWD, there are two examples of this "reassurance item" we'll call it. The first is a comic only thing, and that's Rick and his phone. Yes, this is the same phone as the one I was talking about earlier, but unlike in the show, Rick actually takes the phone with him wherever he goes. At one point he is talking to a lady (who I'll call X for now because spoilers) who tells him about her "reassurance item", which I'll talk about in a moment. X tells Rick about her item, for he has noticed her using it before. When X finally opens up to someone about it, she is worried Rick will think she is a complete oddball, but he reveals his phone to her, telling her that while he knows what he hears from it is what's in his head, it still makes him feel safe. Sound familiar? Rick, just like Victor, acknowledges that it's physical value is nothing, since it doesn't work and he only hears what his brain tells him to hear, but it's symbolic value is huge, for it makes him feel safe.

X's item on the other hand isn't an item but a spirit. X's item is her dead boyfriend, and let me explain. No it's not a zombie, it's not anything physical at all for that matter. But X talks to her boyfriend as if he were alongside her all the time. She is often seen by others talking to herself, when in reality she is talking to her boyfriend. When talking to Rick, X tells him that she knows he is dead and not actually there, but she can still hear him and talk to him as if he were standing right beside her. Again, the acknowledgement of physical and symbolic values.

The last comparison I'll make in this post is with watches. Watches have importance in both A Drug Called Tradition and Distances. In A Drug Called Tradition, there's the story about Indian time, and how no Indians wear watches because their "skeletons" wear the watches for them. The most important lines from this part of the story are "See, it is always now. That's what Indian time is. The past, the future, all of it is wrapped up in the now. That's how it is. We are trapped in the now." In Distances, the narrator says he remembers watches. He recalls how precisely they measure time and how he measures time by his own breath, akin to how he only heard his breath through the radio.

In a recent episode of TWD, Rick and another character (call them Y), discover a house with two people living in it. These two people ask Rick if they can stay with his group, and he goes through his quiz that he gives to people that want to join. They pass, and since Rick and Y are looking for medicine, Y suggests that these two help look and cover more ground to prove their worth. Rick reluctantly agrees, and gives his watch to the boy, telling the boy to meet him and Y back at their current location in two hours. Two hours pass, Rick and Y see the girl of the group dead, and the boy has not returned to the house. Rick is now without his watch. At the end of the episode, Rick kicks Y out of the group and leaves her where they were searching for meds (She did bad things). Y gives Rick their watch before he leaves, and the episode ends with Rick driving back the the prison, looking at the watch.

In both instances, we are shown how little time means. In TWD, Rick tried to use the watch/time to get the boy to meet back up with him, which didn't happen. That's how we know that time is of little worth. But then Y gives Rick their watch, and Rick stares at it. Rick realizes that while it may not be important, it's still real. In a world gone to hell, something's will never change. This also applies to Alexie, how you don't have to keep a watch on you, for it's of no worth. The world/your skeleton will keep time for you, but it's still real. (Note: I don't exactly know where I was going with this point. It's been a long post, hopefully it makes sense)

I could probably make thousands of more connections but I'm pretty sure my brain just melted. That, and no one would read my post, since it's already long enough. So, quick notes:

1. Watch The Walking Dead, please, it's worth it
2. I think this is longer than Emma's *high-fives self*
3. Have a nice day


Wednesday, November 13, 2013

Sunday, November 10, 2013

The Colin McEnroe show on Macbeth

Here's a link to the podcast of the Colin McEnroe show (on NPR) that I was talking about a week or so ago. On it, Colin interviews the following guests: 

  • David Scott Kastan is the George M. Bodman Professor of English at Yale
  • Jennifer Roberts is the Director of Education at Hartford Stage
  • Elizabeth Williamson is the Senior Dramaturg and Director of New Play Development at Hartford Stage (also dramaturg for both Macbeth & La Dispute, and translator for La Dispute)
  • Darko Tresnjak is the Artistic Director of Hartford Stage
 It's a good podcast if you're looking for something to listen to during a commute or at home. 

One way of challenging the conventions of the Scottish play...

I doubt we'll be able to organize a field trip to this "version" of Macbeth: